2 Kings 9:1-37 - Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical (2024)

B.—Jehu’s Elevation to the Throne of Israel

2 Kings 9:1-37. [2 Chronicles 22:7-9.]

1And Elisha the prophet called one of the children of the prophets [prophet-disciples], and said unto him, Gird up thy loins, and take this box [vial]1 of oil in thine hand, and go to Ramoth-gilead: 2And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry [lead] him to an inner chamber; 3Then take the box [vial] of oil, and pour it on his head, and say, Thus saith the Lord, I have anointed [I anoint] thee king over Israel. Then open the door, and flee, and tarry not.

4So the young man, even the young man [the servant of]2 the prophet, went to Ramoth-gilead. 5And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of all us? And he said, To thee, O captain. 6And he arose, and went into the house; and he poured the oil on his head, and said unto him, Thus saith the Lord God of Israel, I have anointed [I anoint] thee king over the people of the Lord, even over Israel. 7And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all 8the servants of the Lord, at the hand of Jezebel. For [omit for] The whole house of Ahab shall perish; and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left [both him that is of age and him that is not of age] in Israel: 9and I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah: 10and the dogs shall eat Jezebel in the portion [purlieus]3 of Jezreel, and there shall be none to bury her. And he opened the door, and fled.

11Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication [secret]. 12And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the Lord, I have anointed [I anoint] thee king over Israel. 13Then they hasted, and took every man his garment, and put it under him [Jehu] on the top of the stairs 14[bare steps],4 and blew with trumpets, saying, Jehu is king. So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept [defended] Ramoth-gilead, he and all Israel, because of [against] Hazael king of Syria: 15but king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none [no fugitive] go forth nor escape [omit nor escape] out of the city to go to tell it in Jezreel. 16So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram. 17And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company.5 And Joram said, Take a horseman, and send to meet them, and let him say, Is it peace [Is all well]? 18So there went one on horseback to meet him, and said, Thus saith the king, Is it peace [Is all well]? And Jehu said, What hast thou to do with peace [well or ill]? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again. 19Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace [Is all well]? And Jehu answered, What hast thou to do with peace [well or ill]? turn thee behind me. 20And the watchman told, saying, He came even unto them, and cometh not again: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously. 21And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against [to meet] Jehu, and met him in the portion of Naboth the Jezreelite. 22And it came to pass, when Joram saw Jehu, that he said, Is it peace [Is all well], Jehu? And he answered, What peace [is well], so long as the whoredoms of thy mother Jezebel and her witchcrafts [sorceries] are so many? 23And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, 24[Treachery!] O Ahaziah. And Jehu drew [took]6 a bow with his full strength [in his hand] and smote Jehoram between his arms, and the arrow went out at 25his heart, and he sunk down in his chariot. Then said Jehu to Bidkar his captain [lieutenant], Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou7 rode together [two by two] after Ahab his father, the Lord laid this burden [passed this sentence] upon him; 26Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the Lord; and I will requite thee in this plat, saith the Lord. Now therefore take and cast him into the plat of ground, according to the word of the Lord.

27But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also [Him also! Smite him]8 in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there. 28And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David. 29And in the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.

30And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face [eyelids], and tired her head, and looked out at a window. 31And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master 32[Hail! thou Zimri, murderer of his master!]? And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs. 33And he said, Throw her down. So they threw her down; and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot. 34And when he was come in, he did eat and drink, and said, Go, see now [to] this cursed woman, and bury her: for she is a king’s daughter. 35And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands. 36Wherefore they came again, and told him. And he said, This is the word of the Lord, which he spake by his servant Elijah the Tishbite, saying, In the portion [purlieus] of Jezreel shall 37dogs eat the flesh of Jezebel. And the carcass of Jezebel shall be as dung upon the face of the field in the portion [purlieus] of Jezreel; [so] [so] that they shall not say, This is Jezebel.

EXEGETICAL AND CRITICAL

2 Kings 9:1. And Elisha called one of the prophet-disciples, &c. Elisha was undoubtedly at this time in Samaria, where his residence was. The prophet-disciple, to whom he gave this commission, may have stood to him in the same relation in which he once stood to Elijah. It is an unfounded supposition of several of the rabbis that it was the prophet Jonah, the son of Amittai [2 Kings 14:25].—To Ramoth: see 2 Kings 8:28.—It is not stated anywhere to what tribe Jehu belonged. It is very probable that he, as the most able of the generals, had received the supreme command on the departure of Joram, as Josephus states.

2 Kings 9:2. And go in: i.e., into the house in which he dwells, as is clear from 2 Kings 9:6 (הַבַּיְתָה), and from the words: to an inner chamber (see note on 1 Kings 20:30). Jehu with his army was not, therefore, in camp before Ramoth besieging it, but in the city itself defending it (see note on 2 Kings 8:28). [No mention is made anywhere of any hostilities between Israel and Syria, from the death of Ahab until this time, in which the city of Ramoth could have changed hands. It is clear that the representation throughout this chapter is, that the Israelites were in possession of the city. It may, therefore, be inferred with considerable certainty that they had succeeded in taking it in this war, either in the assault in which Joram was wounded, or in some previous one. If Joram had gained this important victory for them, it is not probable that the army would lave been in a disposition to see him deposed by my one else. The inference is that, in the battle, he had not conducted himself well, and that Jehu’s talents had shone by comparison. It would be quite consistent with the character of each as it appears to us elsewhere. Moreover, we see from 2 Kings 9:21 that Joram was already so far recovered as to be able to go out in his chariot to meet Jehu. Yet he had not rejoined his army. This would seem to indicate that he had made much of a slight wound, and that he was shirking the hardships of the war. Putting all this together, we can understand that the feeling of the army towards the king was that of contempt, and towards Jehu that of admiration and respect, and the sudden and complete success of the revolution is not then difficult to understand.—W. G. S.] The prophet-disciple entered the house, in the court of which the generals were sitting together, perhaps holding a council of war. Jehu was to be anointed privately, and the fact was for a time to be kept secret.

2 Kings 9:3. And tarry not: that no questions might be asked and “that he might not be involved in affairs with which he was not competent to dealâ€

2 Kings 9:1-37 - Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical (2024)
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